Nearly two years later, a close friend and non-Mormon,[citation needed] Major Lewis C. Bidamon, proposed marriage and became Emma's second husband on December 23, 1847. A digital copy is available at,http://www.sidneyrigdon.com/dbroadhu/IL/miscill3.htm#043079. Alvin, their first child, was born and died in this home. The Smiths lived in the homestead until 1843, when a much larger house, known as the "Mansion House" was built across the street. A hoe found at the site suggests it may have been more than simply a hunting camp since women worked there too. Young Emma and Charles were briefly raised within the same extended family until Charles left the valley with his mother. Soon after this happened, Martin Harris informed me that he must have a greater witness, and said that he had talked with Joseph about it -- Joseph informed him that he could not, or durst not show him the plates, but that he (Joseph) would go into the woods where the Book of Plates was, and that after he came back, Harris should follow his track in the snow, and find the Book, and examine it for himself. Photograph by Mark L. Staker. The site was very clean as if they had internalized Methodist founder John Wesleys aphorism cleanliness is next to godliness.299 Despite John Comforts later concerns that an interest in pursuing wealth was creeping into their Methodist community and overshadowing religious devotion, the Hale family appears to have reconciled the role of wealth into their religious practice. Blackman,History of Susquehanna County,103. In September 1830, she and Joseph moved to Fayette, New York, to live with the Whitmer family. For significant publications by Charles Pickering see,The Geographical Distribution of Animals and Plants:United States exploring expedition, 18381842, under the command of Charles Wilkes)(Boston: Gould and Lincoln, 1863); andRaces of Man and Their Geographical Distribution (London: H. G. Bohn, 1854). [1]:7 Hiding the plates in his coat, he descended down the hill after many hours, and instead of taking them home, Joseph hid the plates. Archaeologists, personal communications to author, July and August 2014. They returned to Pennsylvania in December 1827 to live near her family and work on the translation of the Book of Mormon. Emma was baptized into the Church of Christ by Oliver Cowdery in Colesville, New York, on June28, 1830, shortly after the Church was organized. Emma Hale Smith Bidamon (July 10, 1804 - April 30, 1879) was an American homesteader, the first wife of Joseph Smith, and a prominent leader in the early days of the Latter Day Saint movement, both during Smith's lifetime and afterward as a member of the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS Church). Introduction, Blessing from Joseph After living out their days, Isaac and Elizabeth passed away and were buried in the little cemetery adjacent to the Smith Harmony home. 133. Other sermons he listed under the name Isaac Hales as having preached in the Hale home were based on the texts, Luke 11:28, Rom. They have, however, long since been defaced, so as now to be invisible. Almon Munsons tavern in Taylortown, two and one-quarter miles west of the Hale home, was the only one near the Hale home in 18241825.271 It was in the Munson tavern where the Hale familys neighbors regularly gathered for activities, and it was in the Munson Tavern where Isaac Hale sat on the Grand Jury investigating Jason Treadwell for the murder of Oliver Harper in 1824.272 That tavern building still stands today.273 Charles Hatch operated a tavern in Lanesville, three miles east of the Hale farm, but not until 18281829.274. The only significant difference between Lucy Smiths home and Elizabeth Hales home was the location of the stairway leading to the second floor and a full second story in the Hale home rather than a half-story such as was in the Smith home. Isaac A. Chapman,A Sketch of the History of Wyoming(Wilkesbarre, Penn. Blackman,History of Susquehanna County,431. Smith, and his father, with several other "money-diggers" boarded at my house while they were employed in digging for a mine that they supposed had been opened and worked by the Spaniards, many years since. This negative depiction appears to have been more rhetoric than reality for Bishop Asbury as it was for Colbert. Provo, UT: Center for Family History and Genealogy, Brigham Young University, 2002. Lurena was born in October 1782 and married Timothy Pickering III in the Susquehanna Valley in 1801. Home; Services; New Patient Center. 4:5 . Blackman,History of Susquehanna County, 578. 305. Isaac Hale was not a Methodist and not exposed to the same rural religious conflicts as has confronted the Lewis family. But I have not been able to reconcile the known data with this possibility. January 18, 1827 Emma is married to Joseph Smith, Jr. by Zechariah Tarble at South Bainbridge (later Afton), New York. Hartgen, Report, Historic Sites, Church Historians Office, 2005; Hartgen, Archeological Field Investigations and Addenda 1 and 2; Kirk and McQuinn, personal communication to author. Even Nathaniel Lewis was criticized by his congregation. There was also something said about "three that were to see the thing" -- meaning I supposed, the Book of Plates, and that "if the three did not go exactly according to the orders, the thing would be taken from them." There was not time for courting between Hales return to Vermont and his marriage, and so during the six years he was away, he must have courted through correspondence. August 1824 Session, Quarter Sessions Docket, 18241832, Susquehanna County Courthouse, Montrose, Pennsylvania. Stow recalled that as he began plowing he turned up numerous Indian burials that included trinkets of silver among which were the many silver nose pendants and silver ear disks worn by the earlier inhabitants.99 These silver artifacts were a distinctive element of traditional Onondaga dress. But her father would not suffer us to be married at his house, Joseph noted. If she attended a Girls school, the only one in her vicinity was the Female Seminary that operated a few miles west of her parents home in Great Bend Township. Hanna, anna,andhonnawere all English spellings for a word the Onondaga applied to local rivers, brooks, or creeks meaning stream of water; andsusquewas the English spelling of a word whose meaning is still debated but may have meant muddy, roiling, or serpent like.43 Since the river is rarely muddy except during flooding and is only serpentine when seen from the sky, it may be the Onondaga intended to suggest by Susquehanna the rough, roiling rapids frequently found in the shallow water. As the turnpike squeezed between the mountains, the rough road slumped into the Susquehanna Valley descending toward the river bend with its consistent early morning fog and faint smell of wet earth. Create an account to follow your favorite communities and start taking part in conversations. Ancestors. Many of these changes and a large number of the original songs included in the hymnal are attributed to W. W. Phelps. Several of the Hales neighbors made a living weaving, some producing skilled work, and the county encouraged carpet weavingoffering a prize at the annual fair for the best piece of carpeting, Cattle Show and Fair,Susquehanna County Herald,2, no. Andrew Tracys 17991801 diary as cited in Blackman,History of Susquehanna County,11516. This conclusion is supported by a shift in the tax record on December 31, 1823, when David was taxed for one house and his fathers assessment dropped from two houses to one.254 Davids financial ledger from the period also indicates his store was on or near his fathers property by 1824, and the log home is the only candidate for both a residence and store.255, George Peck wrote notes on each sermon he delivered at Isaac Hales, he recalled he preached at . These added kitchens were typically known as work kitchens until the 1840s. Collection of the LDS Church History, John Osterhout cabin, 15 x 22 feet, built around 1800 in Wolf Hollow near the. Along with their sons (and Hales uncles) David and John Ward, Arah and Phebe Ward took ten-year-old Isaac and set out on a 176-mile journey to establish a new life in Wells, Vermont, where Arah purchased a mill site in July 1773.19 The following summer the Wards donated ten acres for a Congregational church, and David Ward served as the Reverend.20 William Cowdery Sr. (whose grandson Oliver was born in Wells) became the deacon in their church.21, Isaac helped his grandfather build a gristmill in Wells and run it until the Revolutionary War transformed their community. 147. Twenty-three year old Antha Hale married twenty-four year old Joseph Wallace, and Isaac may have attended the wedding on his way north to propose and arrange his own marriage. In July 1798 Congress ordered a direct tax on the real property of Americans, known popularly as the window tax, this required that every family in the country have their home appraised. It is likely he drew his information from the notes of Vesta Pierce Crawford, who interviewed descendants of Emma Hale in the 1950s but likewise did not document her sources well. Personalities in the Doctrine and Covenants and Joseph SmithHistory. 257. In the mid-twentieth century an elderly resident of the valley who had lived there her entire life still referred to it as the very lovely but quiet Susquehanna River Valley. Marietta Collwell, letter to Wilford C. Wood, October 18, 1946, Wilford C. Wood Collection, CHL. B. Wilkinson dated the initial settlement of that valley to 1788, (Wilkinson,Annals of Binghamton,110112). Blackman,History of Susquehanna County, 578. Treadwell sobbed when he couldnt find the money, claiming it was stolen by an accomplice in robbery.6 The travel party likely paid little attention to the bridge that had Martin Lanes tollgate on the other side, as they followed the bend in the river veering right at the turn onto Oquago Roada road described by travelers as a narrow, rut-filled, tree-root- bound path running west between Oquago Mountain and the north bank of the Susquehanna River. Soon Alva prepared to go west and settle in Amboy, Illinois, within visiting distance of Nauvoo, as his brothers also gathered in the same area to live in close circumstances again. Florence Hartley,The Ladies Book of Etiquette, and Manual of Politeness(Boston: G. W. Cottrell, Publisher, 1860), 124. Franklin Bowditch Dexter, ed.,The Literary Diary of Ezra Stiles(New York: Charles Scribners Sons, 1901), 3:264, 266, 368, 488. http://popular-archaeology.com/issue/june-2013/article/george-washington-s-incredible-garbage-dump. But although the term summer kitchen is anachronistic in this context, it is so widely known and helps to describe the purpose of the work kitchens that Ive retained it here to refer to the extra kitchen that was part of the Hale home. . . They introduced a variety of doctrinal innovations through revelation, and they discussed using their rods to find treasure to finance a New Jerusalem.83 While it is not clear if Woods followers identified themselves by a particular name, it may have been something akin to modern Israelites or Jews.84Outsiders called them Rodsmen. 53. He indicated Jesse Hales household was involved in agriculture while Isaac Hales household was involved in commerce. Arthur B. Deming, ed., W. Stone hoe used by Onandaga women to grow corn, found on Hale Farm. 94. Dubois and Pike,Centennial of Susquehanna County, 73. Mark H. Forscutt, Commemorative Discourse on the Death of Mrs. Emma Bidamon,The Saints Herald(July 15, 1879): 20917; see also, Paul V. Ludy, ed.,A Tribute To Emma(Bates City, Missouri: Paul V. Ludy and Associates, 2002), 5. frozen kasha varnishkes. It is unlikely Lurena and her mother traveled in the wilderness to Pennsylvania without support; and they had to have traveled with the Hale and Lewis families. He owned several thousand acres of land, on which he engaged in lumbering, and his lumbermen took sawn lumber to Hales Eddy and from there down the river to Philadelphia. Blackman noted Elizabeth Hale was for fifty years a consistent member of the Methodist church (Blackman,History of Susquehanna County,103). Joseph Smiths 13 1/2 acres were rounded for tax purposes to 13 acres of improved land just south of the Morse property. The farm continued north of the road through a section of swampy ground known in local dialect as a swaily, and onto the mountainside with a large stand of ancient hardwood forest thinning at the top to provide a good view of the surrounding area at a spot known in local dialect as a keek from the Scottish for a peep or quick look.7. [13][b] The couple moved to the home of Smith's parents on the edge of Manchester Township, near Palmyra. Part of this letter is written in Emma Smiths hand and part in Joseph Smiths hand. 86. I am grateful to Mary Parks for giving me access to the tavern and helping foster research on the history of the Susquehanna Valley in numerous ways. Nathaniel and Esther Lewis became Wells Townships first converts to Methodism. 56. Dubois believed, Taint no use to worryit only makes things worse. . When the log home was dropped from the tax assessment, Isaac Hale continued to be taxed for a $30 frame home until his death. The artifacts have been placed in bags and marked storage boxes and can be accessed in the collections of the LDS Church History Museum. For example, when the company of cartographer F. W. Beers made his map of the township in 1872, he marked the Foundations of 1st Morman (sic) Temple on what had been Jacob/Joseph Smith land. Wed hardly get over one frolic when wed begin to fix for another.154 Settlers held a big frolic on Wednesday, July 4, where they enjoyed dancing and eating as they worked together while honoring Isaac Hale and the other men in the valley who had served in the Revolutionary War. Zenanah Gilbert, who attended a Methodist camp meeting in the area in 1810, described her experience: Sunday early in the morning Brother Ths [Thomas] Sister F [Fanny] and myself set off for to go to a Methodice field Meeting we call at the Post and [pick up numerous others with the wagon at several locations] . Black, Susan Easton, and Harvey Bischoff Black, eds. He did not have time to put his boots on before leaving his home. Exceptional Service, Affordable Process isaac hale father of emma smith. While Hale family members continued to participate in these meetings, some members of the family may have been among the many backsliders in the valley. [citation needed] As she had in Kirtland, Emma Smith lead "the work of boarding and clothing the men engaged in building [the Nauvoo temple]". Tavern owners needed a license from the county to operate their business. Whatever his text might be, after a short introduction, to fightfatalism,was always the subject and object of his discourse.200His opposition to predestination and to determinism fit comfortably with the emphasis of Free Will Baptists who were also successful in the region and took many of his members.201When John Gould, who would later become a follower of Joseph Smith, was busily establishing Free Will Baptist congregations in 1818, he drew primarily from Nathaniel Lewiss Methodists in the same areas and formed a group in Choconut village in Susquehanna County.202, One day when Nathaniel Lewis was preaching to a small group of individuals in the area, some unruly boys disturbed the meeting to such an extent that the elders patience gave way, and he upbraided them as the mosthogmaticalset of scoundrels he ever saw. 58. Emma served as a scribe during his first efforts to translate the Book of Mormon. He suggested to her the women in the valley were unusually strong and healthy, and he hoped if the sickly Jane were to come north and join him it would improve her health as well. Raymond T. Bailey, Emma Hale: Wife of the Prophet Joseph Smith, (masters thesis, Brigham Young University, 1952), 13. Isaac Hales perception of Joseph was that he was not very well educated, he was a stranger, and he followed a business that I could not approve.312 Given the social position and wealth of the Comfort family, when John and Phoebe Comforts son James was born in September 1805, he must have soon become one of the most eligible bachelors in the valley. When he reported receiving a calling from God to take his father's place as head of a "New Organization" of the Latter Day Saint church, she supported his decision. 216. The Reverend Elam Potter had grown up in the same villages as the Hale family, and he was an ardent abolitionist. If David Hale did not have access to the Westfall home, as the tax records suggest, his parents log home was not his only other option. In addition to being church president, Joseph had been trustee-in-trust for the church. Pickering negotiated the treaty of Canandaigua in 1794, and he served as the United States expert on Indian relations until he became Washingtons Secretary of State, a position Pickering held until disagreements with John Adams led to his dismissal on May 12, 1800.

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